Recently, Taiwanese media has been reporting on the internal conflict between DPP members Lai Ching-te and Cheng Wen-tsan. Surprisingly, my dream was related to this theme.
It felt like a modern palace drama set in a school, with various competitions taking place. Lai Ching-te and Cheng Wen-tsan were competing, while the other students remained neutral, not showing support for either side.
I remember passing through a forest during one of the competitions. Cheng Wen-tsan set some challenges, but Lai Ching-te managed to pass them all safely.
Then it was Lai Ching-te’s turn to set the challenges, and he was ruthless, using tactics aimed at killing Cheng Wen-tsan. However, he didn’t succeed.
At this point, we realized why Cheng Wen-tsan was only the crown prince, and the real emperor was Lai Ching-te. The students started flocking to Lai Ching-te, trying to curry favor. I thought to myself, “Oh no, I’ve been secretly helping Cheng Wen-tsan. Lai Ching-te is definitely going to seek revenge on me. I need to keep a low profile.”
Later, I saw a brown plate with dog food that Lai Ching-te had placed on the ground. He said to Cheng Wen-tsan, “Aren’t you hungry? If you want to eat, come eat from this plate.” It was quite humiliating.
After a while, Lai Ching-te noticed the food was still there, not eaten. He said, “Hey! Cheng Wen-tsan, are you not hungry or what?”
Lai Ching-te then forced him to eat a little, but Cheng Wen-tsan didn’t finish it. Lai Ching-te gave the remaining food to the dogs.
I felt the need to explain myself to Lai Ching-te quickly. I made up a reason, saying, “I was sick and resting at home. My family was performing a ritual, so we had some offerings. It might have seemed like I was being nice to Cheng Wen-tsan, but I was just giving him some of the offerings we had. Because I was sick, the offerings were simple and not luxurious.”
Lai Ching-te continued to pose difficult challenges, which Cheng Wen-tsan tried to pass off to us, the bystanders. We dodged them, and eventually, he stopped chasing us.
Later, Lai Ching-te discovered I was terminally ill with cancer and had been to a temple to pray for longevity. Since I was going to die soon, he didn’t hold any grudges against me.
I remember struggling to find the exit in the temple. I saw a monk who initially wanted to help me but then faced his own troubles, and everyone ended up trying to save themselves.
The scene shifted to a group of us young people with Cheng Wen-tsan in the forest. At that time, there were no conflicts, and he was just like a young person, camping outdoors with us by the campfire.
We started playing with drones. Our task was to practice operating drones.
I watched Cheng Wen-tsan training a drone to rotate and film. I thought it was so cool! I realized how different the things young people play with nowadays are.
Then I saw many drones in the air, rotating and filming. It was so cool!
最近台灣媒體都在報導民進黨賴清德與鄭文燦內鬥的新聞，想不到我的夢境和這主題也有關。
感覺像現代版宮廷劇，場景發生在學校，學校裡有各種比賽。賴清德與鄭文燦在比賽，同學們都維持中立，沒有刻意表現要跟誰。
我記得比賽時經過森林，鄭文燦出了一些題目，可是賴清德都危險過關。
後來換賴清德出題目，他比較狠，用一些招式，要來殺死鄭文燦，可是也都沒有成功。
這時候我們才明白難怪鄭文燦只是大阿哥，真正的皇帝是賴清德。同學們就開始紛紛去賴清德那邊拍馬屁。此時我就心裡想：「慘了，我一直偷偷在幫鄭文燦，賴清德一定會找機會來報復我，我得要低調一點。」
後來我看到一個咖啡色的盤子，賴清德放了狗食在盤子裡，放在地上，然後對鄭文燦說：「你不是肚子餓了，要吃東西？那就來盤子這裡吃。」反正就是還蠻羞辱人的。
過一會兒賴清德來看，怎麼東西還在，還沒吃完。他就說：「欸！鄭文燦，是不餓還是怎麼樣？」
然後賴清德主動餵食，逼鄭文燦吃。鄭文燦吃了一點，沒吃完。賴清德就把剩下的食物拿去給狗吃。
我心想要趕快去跟賴清德抒誠一下。我快速編了個理由，說「之前我生病了，在家養病。家裡有祭祀，所以有些供品。你會覺得我好像對鄭文燦好，其實我只是那時候家裡剛好有些東西，拿給他而已。因為我生病，拜的供品也很簡單，不是奢侈品。」
賴清德繼續出了很多難題，鄭文燦就想要丟給我們旁邊這些小嘍囉。然後我們就左閃右閃，沒有打到，到後來他也沒在追我們了。
賴清德後來發現我是癌症末期的病人，反正遲早會死亡，我有到廟裡去延壽，他對我就沒什麼恩怨問題了。
然後我記得我在廟裡找不到出口。看到法師，他本來要救我，可是他好像也有狀況，反正大家後來就是想辦法各自保命。
場景變成我們一群年輕人，和鄭文燦在森林裡，他那時也沒有糾紛，也像個年輕人，和我們一起在戶外營火露營。
我們玩起無人機。露營單位給我們的題目就是我們要練習操作無人機。
我看著鄭文燦在訓練無人機自轉拍攝，我覺得好酷喔！心想現在年輕人玩的東西，真的都很不一樣了。
然後我就看到很多無人機都在空中自轉拍攝，好酷！
對夢的解釋可能是高度主觀的，並受到個人經驗、情緒和想法的影響。然而，以下是對夢想的可能解釋：
媒體影響和時事：夢的背景，受到當前媒體有關政治衝突報導的影響，反映了你對最近新聞的潛意識處理。賴清德和鄭文燦的衝突，代表了你對政治鬥爭的認識或關注。
學校裡的現代宮廷劇：學校環境可能象徵學習和成長的地方，比賽代表生活的挑戰。宮廷劇方面，暗示著一種陰謀和權力動態的感覺，可能反映了你如何看待現實世界衝突的強度。
中立和聯盟轉變：學生的中立，表明他們猶豫不決，或希望避免在衝突中選邊站隊。最終轉向賴清德的聯盟，表明了與感知到的權力，或權威結盟的自然傾向。
森林與挑戰：森林可以象徵一段旅程，或一條充滿挑戰的道路。賴清德克服的鄭文燦的挑戰，可能代表你覺得別人（或你自己），正在用決心和技巧克服的障礙。
無情與生存：賴清德的無情策略，以及隨後實現的真正權力，可能象徵著競爭和生存的嚴酷現實。它可能反映了對在競爭環境中，被他人掩蓋，或擊敗的恐懼或焦慮。
羞辱和復仇：狗糧的羞辱場景，和對復仇的擔憂，反映了脆弱感和對報復的恐懼。這些可能源自於你過去感到受到不公平對待，或擔心自己行為後果的經驗。
解釋和證明自己的行為：你試圖向賴清德解釋你的行為，這表明你需要證明你的行為或決定是正當的，也許反映了理解和接受的願望。
絕症與接受：發現自己身患絕症並在寺廟尋求長壽，可能代表著對死亡更深的恐懼，以及對意義或救贖的渴望。由於即將死亡而沒有怨恨，表明接受命運，並專注於解決衝突。
寺廟與尋找出口：寺廟可能象徵著精神尋求或內省的地方。努力尋找出口，可能反映出被困，或尋找擺脫困境的出路的感覺。
年輕人與露營：鄭文燦和年輕人一起向無憂無慮的露營場景過渡，可能象徵著對更簡單、更純真的時代的渴望，沒有衝突和競爭。
無人機與現代科技：玩無人機代表對現代科技和新體驗的迷戀。它可能意味著探索新技能，並跟上當代趨勢的願望。
總的來說，你的夢想似乎將競爭、權力動態、脆弱性、死亡和對意義的追求等主題，編織在一起。它既反映了外在影響（如媒體報導），也反映了內在擔憂（如恐懼和慾望）。